Results for 'Robert Lanier Anderson'

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  1.  47
    The Poverty of Conceptual Truth: Kant's Analytic/Synthetic Distinction and the Limits of Metaphysics.Robert Lanier Anderson - 2015 - Oxford, England: Oxford University Press.
    R. Lanier Anderson presents a new account of Kant's distinction between analytic and synthetic judgments, and provides it with a clear basis within traditional logic. He reconstructs compelling claims about the syntheticity of elementary mathematics, and re-animates Kant's arguments against traditional metaphysics in the Critique of Pure Reason.
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  2. .Robert Lanier Anderson - unknown
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  3. What Is ‘The Meaning of Our Cheerfulness’? Philosophy as a Way of Life in Nietzsche and Montaigne.R. Lanier Anderson & Rachel Cristy - 2017 - European Journal of Philosophy 25 (4):1514-1549.
    Robert Pippin has recently raised what he calls ‘the Montaigne problem’ for Nietzsche's philosophy: although Nietzsche advocates a ‘cheerful’ mode of philosophizing for which Montaigne is an exemplar, he signally fails to write with the obvious cheerfulness attained by Montaigne. We explore the moral psychological structure of the cheerfulness Nietzsche values, revealing unexpected complexity in his conception of the attitude. For him, the right kind of cheerfulness is radically non-naïve; it expresses the overcoming of justified revulsion at calamitous aspects (...)
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  4.  92
    Love and the Moral Psychology of the Hegelian Nietzsche: Comments on Robert Pippin's Nietzsche, Psychology, and First Philosophy.R. Lanier Anderson - 2013 - Journal of Nietzsche Studies 44 (2):158-180.
    ABSTRACT Pippin treats Nietzsche's moral psychology as the key to his philosophy. Three aspects of the psychology are meant to bear this weight: a critical and deflationary, but irreducibly hermeneutic, conception of the nature of moral psychology itself; a thesis that eros is central to Nietzsche's theory of valuing; and an expressivist theory of action, which replaces the causal role of intention with an interpretive notion of expression in explaining action. Pippin's handling of all three, but especially the third, places (...)
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  5. Values: Nietzsche's metaethical stance / Nadeem J.Z. Hussain ; Nietzsche and the arts of life / Aaron Ridley ; Nietzsche on autonomy / R. Lanier Anderson ; The overman / Randall Havas ; Order of rank / Robert Guay ; 'A promise made is a debt unpaid' : Nietzsche on the morality of commitment and the commitments of morality / Mare Migotti ; Will to power : does it lead to the "coldest of all cold monsters"? [REVIEW]Jacob Golomb - 2013 - In Ken Gemes & John Richardson (eds.), The Oxford Handbook of Nietzsche. New York: Oxford University Press.
  6.  20
    Transcendental Idealism as Formal Idealism: an Anti-Metaphysical Reading.R. Lanier Anderson - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 49-68.
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  7.  44
    The effects of early onset type 1 diabetes on the young adult brain: A voxel-based morphometry study.Roberts Gareth, Anderson Mike, Jones Timothy, Davis Elizabeth & Ly Trang - 2015 - Frontiers in Human Neuroscience 9.
  8.  14
    (1 other version)Attitudes of Seriously Ill Patients toward Treatment that Involves High Costs and Burdens on Others.Robert D. Langer, John P. Anderson, Robert M. Kaplan, Richard Kronick & Lawrence J. Schneiderman - 1994 - Journal of Clinical Ethics 5 (2):109-112.
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  9.  51
    Primate theory of mind is a Turing test.Robert W. Mitchell & James R. Anderson - 1998 - Behavioral and Brain Sciences 21 (1):127-128.
    Heyes's literature review of deception, imitation, and self-recognition is inadequate, misleading, and erroneous. The anaesthetic artifact hypothesis of self-recognition is unsupported by the data she herself examines. Her proposed experiment is tantalizing, indicating that theory of mind is simply a Turing test.
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  10.  14
    Cognitive Science: A Multidisciplinary Journal of Anthropology, Artificial Intelligence, Education, Linguistics, Neuroscience, Philosophy, Psychology.Robert L. Goldstone & John R. Anderson - 2001 - Routledge.
    The Dictionary of World Philosophy covers the diverse and challenging terminology, concepts, schools and traditions of the vast field of world philosophy. Providing an extremely comprehensive resource and an essential point of reference in a complex and expanding field of study the Dictionary covers all major subfields of the discipline. Key features: * Cross-references are used to highlight interconnections and the cross-cultural diffusion and adaptation of terms which has taken place over time * The user is led from specific terms (...)
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  11.  27
    Presentation rate effects in paired-associate learning.Robert C. Calfee & Rita Anderson - 1971 - Journal of Experimental Psychology 88 (2):239.
  12. Journal of The Cognitive Science Society.Robert L. Goldstone, John R. Anderson, Nick Chater, Andy Clark, Shimon Edelman, Kenneth Forbus, Dedre Gentner, Raymond W. Gibbs Jr, James Greeno & Robert A. Jacobs - 2004 - Cognitive Science 28 (3).
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  13.  84
    The Psychology of Perspectivism: A Question for Nietzsche Studies Now.R. Lanier Anderson - 2018 - Journal of Nietzsche Studies 49 (2):221-228.
    This essay is one of ten contributions to a special editorial feature in The Journal of Nietzsche Studies 49.2, in which authors were invited to address the following questions: What is the future of Nietzsche studies? What are the most pressing questions its scholars should address? What texts and issues demand our urgent attention? And as we turn to these issues, what methodological and interpretive principles should guide us? The editorship hopes this collection will provide a starting point for discussions (...)
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  14.  68
    Is Clarissa Dalloway Special?R. Lanier Anderson - 2017 - Philosophy and Literature 41 (1A):233-271.
    My title question has something of the feel of a book club discussion starter, but it has further-reaching implications for understanding Mrs. Dalloway than might first appear. Consider two more mainstream interpretive questions. First, Virginia Woolf's novel places extensive cognitive and aesthetic demands on its readers and thereby participates in the famous "difficulty" of much high-modernist literature. Any interpretation should explain why Woolf thought such a challenge to the capacities and expectations of the reader was necessary or conducive to her (...)
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  15. What is a Nietzschean self?R. Lanier Anderson - 2012 - In Simon Robertson & Christopher Janaway (eds.), Nietzsche, Naturalism & Normativity. Oxford, GB: Oxford University Press.
     
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  16. Nietzsche on Strength and Achieving Individuality.R. Lanier Anderson - 2006 - International Studies in Philosophy 38 (3):89-115.
  17. Neo-Kantianism and the Roots of Anti-Psychologism.R. Lanier Anderson - 2005 - British Journal for the History of Philosophy 13 (2):287-323.
    This paper explores a pair of puzzling and controversial topics in the history of late nineteenth-century philosophy: the psychologism debates, and the nature of neo-Kantianism. Each is sufficientl...
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  18. The Wolffian Paradigm and its Discontent: Kant’s Containment Definition of Analyticity in Historical Context.R. Lanier Anderson - 2005 - Archiv für Geschichte der Philosophie 87 (1):22-74.
    I defend Kant’s definition of analyticity in terms of concept “containment”, which has engendered widespread scepticism. Kant deployed a clear, technical notion of containment based on ideas standard within traditional logic, notably genus/species hierarchies formed via logical division. Kant’s analytic/synthetic distinction thereby undermines the logico-metaphysical system of Christian Wolff, showing that the Wolffian paradigm lacks the expressive power even to represent essential knowledge, including elementary mathematics, and so cannot provide an adequate system of philosophy. The results clarify the extent to (...)
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  19. Truth and objectivity in perspectivism.R. Lanier Anderson - 1998 - Synthese 115 (1):1-32.
    I investigate the consequences of Nietzsche's perspectivism for notions of truth and objectivity, and show how the metaphor of visual perspective motivates an epistemology that avoids self-referential difficulties. Perspectivism's claim that every view is only one view, applied to itself, is often supposed to preclude the perspectivist's ability to offer reasons for her epistemology. Nietzsche's arguments for perspectivism depend on “internal reasons”, which have force not only in their own perspective, but also within the standards of alternative perspectives. Internal reasons (...)
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  20. Nietzsche on truth, illusion, and redemption.R. Lanier Anderson - 2005 - European Journal of Philosophy 13 (2):185–225.
  21.  59
    On Marjorie Grene’s “Authenticity: An Existential Virtue”.R. Lanier Anderson - 2015 - Ethics 125 (3):815-819,.
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  22. It Adds Up After All: Kant’s Philosophy of Arithmetic in Light of the Traditional Logic.R. Lanier Anderson - 2004 - Philosophy and Phenomenological Research 69 (3):501–540.
    Officially, for Kant, judgments are analytic iff the predicate is "contained in" the subject. I defend the containment definition against the common charge of obscurity, and argue that arithmetic cannot be analytic, in the resulting sense. My account deploys two traditional logical notions: logical division and concept hierarchies. Division separates a genus concept into exclusive, exhaustive species. Repeated divisions generate a hierarchy, in which lower species are derived from their genus, by adding differentia(e). Hierarchies afford a straightforward sense of containment: (...)
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  23. Synthesis, Cognitive Normativity, and the Meaning of Kant’s Question, ‘How are synthetic cognitions a priori possible?’.R. Lanier Anderson - 2001 - European Journal of Philosophy 9 (3):275–305.
  24.  46
    Neo-Kantianism and the Roots of Anti-Psychologism.Lanier Anderson - 2005 - British Journal for the History of Philosophy 13 (2):287-323.
    This paper explores a pair of puzzling and controversial topics in the history of late nineteenth-century philosophy: the psychologism debates, and the nature of neo-Kantianism. Each is sufficientl...
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  25. Overcoming charity: The case of Maudemarie Clark's: Nietzsche on truth and philosophy.R. Lanier Anderson - 1996 - Nietzsche Studien 25:307-341.
     
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  26.  96
    Transcendental idealism as formal idealism.R. Lanier Anderson - 2022 - European Journal of Philosophy 30 (3):899-923.
    European Journal of Philosophy, EarlyView.
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  27.  30
    The Will to Power in Science and Philosophy.R. Lanier Anderson - 2011 - In Helmut Heit, Günter Abel & Marco Brusotti (eds.), Nietzsches Wissenschaftsphilosophie: Hintergründe, Wirkungen und Aktualität. de Gruyter. pp. 59--55.
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  28.  77
    Nietzsche's Will To Power As A Doctrine Of The Unity Of Science.R. Lanier Anderson - 1993 - Studies in History and Philosophy of Science Part A 25 (5):729-750.
  29. Sensualism and Unconscious Representations in Nietzsche’s Account of Knowledge.R. Lanier Anderson - 2002 - International Studies in Philosophy 34 (3):95-117.
  30.  7
    Nietzsche on Autonomy.R. Lanier Anderson - 2013 - In Ken Gemes & John Richardson (eds.), The Oxford Handbook of Nietzsche. New York: Oxford University Press.
    This article explores various conceptions of Nietzsche’s thoughts on autonomy. It distinguishes six main interpretive approaches, each with its own conception of autonomy: autonomy as spontaneous self-determination, in the sense of traditional free will; a “standard model” interpretation counting actions as autonomous when they are caused by rationalizing beliefs and desires; a view that traces autonomy to a Kantian transcendental subject; constitutivist theories that seek to explain the source of normativity by “deriving ethics from action”; “hierarchical model” interpretations arguing that (...)
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  31. The introduction to the Critique: framing the question.R. Lanier Anderson - 2010 - In Paul Guyer (ed.), The Cambridge Companion to Kant's Critique of Pure Reason. New York: Cambridge University Press.
  32.  69
    Lucy Allais on transcendental idealism.R. Lanier Anderson - 2017 - Philosophical Studies 174 (7):1661-1674.
    Lucy Allais’s Manifest Reality offers an attractive new interpretation of Kant’s transcendental idealism. Kantian appearances are known through essentially manifest properties, but those properties are construed as belonging ultimately to things in themselves with intrinsic natures. This position can offer a nice account of the sense in which appearances and things in themselves are identical and a metaphysically plausible way to construe appearances as strictly partially mind-dependent. The position is less convincing when it comes to explaining the sense in which (...)
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  33.  22
    The Will to Power in Science and in Philosophy1.R. Lanier Anderson - 2011 - In Helmut Heit, Günter Abel & Marco Brusotti (eds.), Nietzsches Wissenschaftsphilosophie: Hintergründe, Wirkungen und Aktualität. de Gruyter. pp. 59--55.
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  34.  27
    Human memory: An adaptive perspective.John R. Anderson & Robert Milson - 1989 - Psychological Review 96 (4):703-719.
  35.  17
    American linguistics, 1925-1969: 3 essays with a preface to the repr.Robert Anderson Hall - 1951 - Darmstadt: Wissenschaftliche Buchgesellschaft.
  36.  16
    Nietzschean Perspectivism: Representation and Values.R. Lanier Anderson - 2024 - The Monist 107 (4):322-338.
    ABSTRACT Nietzsche’s perspectivism can fruitfully be understood as a claim that all our representations are perspectival and absolute representations are impossible. But that treatment leaves unclear another key aspect of Nietzschean perspectivism—the idea that our representations are perspectival because they are ultimately rooted in some way in our values. I motivate this latter aspect of Nietzsche’s account through an argument that relies on the contrast between Bernard Williams’s rejection of “external reasons statements” in the case of practical reasoning, and his (...)
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  37. Nietzsche's will to power as a doctrine of the unity of science.R. Lanier Anderson - 2005 - Angelaki 10 (1):77 – 93.
    (2005). Nietzsche's will to Power as a Doctrine of the Unity of Science. Angelaki: Vol. 10, continental philosophy and the sciences the german traditionissue editor: damian veal, pp. 77-93.
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  38.  61
    What is Nietzschean about Nietzsche’s perspectivism? Preliminary reflections.R. Lanier Anderson - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (5):1193-1219.
    Nietzsche’s perspectivism has received restricted and unrestricted interpretations. The latter take the cognitive effects of ‘perspectives’ to be pervasive and general; the former argue they are restricted to special subject matters, have limited effects, or are not essentially cognitive at all. I argue on textual grounds that Nietzsche was committed to the unrestricted view. Comparison to A.W. Moore’s treatment of perspectival representation in Points of View illuminates both the nature of perspectivism and key arguments needed to defend it. Nietzschean perspectivism (...)
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  39.  76
    Manifest Reality: Kant's Idealism and His Realism.R. Lanier Anderson - 2017 - Philosophical Review 126 (2):277-281.
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  40. The Influence of Perspective: An Interpretation and Defense of Nietzsche's Epistemology.R. Lanier Anderson - 1993 - Dissertation, University of Pennsylvania
    Nietzsche's perspectivism claims that every view is only one view. This claim raises serious self-referential difficulties: if Nietzsche's view is not to refute itself, then any argument offered on its behalf must be merely perspectival, but no such reasons would be convincing to Nietzsche's dogmatic opponents. This dissertation takes a historical approach, arguing that Nietzsche's perspectivism is a development and transformation of Kant's transcendental idealism. Our perspectival notions, like the Kantian categories, are conceptual resources that we bring to experience to (...)
     
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  41.  20
    On the Meaning of Kant's Question: "How are Synthetic Cognitions a priori Possible?".R. Lanier Anderson - 2001 - In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher (eds.), Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. New York: Walter de Gruyter. pp. 217-225.
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  42. Containment Analyticity and Kant’s Problem of Synthetic Judgment.R. Lanier Anderson - 2004 - Graduate Faculty Philosophy Journal 25 (2):161-204.
    One of the central and most distinctive theses of Kant’s philosophy of mathematics is that mathematical knowledge is synthetic. In this context, synthetic judgments are defined in opposition to analytic ones, whose predicate concept is “contained in” the subject. Kant’s thesis has often been attacked as indefensible, but just as frequently critics have complained that the thesis itself, and even the analytic/synthetic distinction on which it rests, are simply unintelligible. Thus, even prior to questions of its correctness, the Kantian doctrine (...)
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  43.  71
    Berkeley on abstract general ideas.Robert Anderson Imlay - 1971 - Journal of the History of Philosophy 9 (3):321-328.
  44. (2 other versions)Index to Volume 37.Victor Anderson, Ian G. Barbour, R. J. Berry, James Blachowicz, Robert J. Brecha, C. Mackenzie Brown, Rudolf B. Brun, David Carr, Michael Cavanaugh & Willem B. Drees - 2002 - Zygon 37 (4).
     
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  45.  24
    A Cross-Cultural Dialogue on Health Care Ethics.Joan Anderson, Arthur Blue, Michael Burgess, Harold Coward, Robert Florida, Barry Glickman, Barry Hoffmaster, Edwin Hui, Edward Keyserlingk, Michael McDonald, Pinit Ratanakul, Sheryl Reimer Kirkham, Patricia Rodney, Rosalie Starzomski, Peter Stephenson, Khannika Suwonnakote & Sumana Tangkanasingh (eds.) - 2006 - Wilfrid Laurier Press.
    The ethical theories employed in health care today assume, in the main, a modern Western philosophical framework. Yet the diversity of cultural and religious assumptions regarding human nature, health and illness, life and death, and the status of the individual suggest that a cross-cultural study of health care ethics is needed. A Cross-Cultural Dialogue on Health Care Ethics provides this study. It shows that ethical questions can be resolved by examining the ethical principles present in each culture, critically assessing each (...)
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  46. Philosophy as Self-Fashioning: Alexander Nehamas's Art of Living. [REVIEW]R. Lanier Anderson & Joshua Landy - 2001 - Diacritics 31 (1):25-54.
    Review of Alexander Nehamas, "The Art of Living: Socratic Reflections from Plato to Foucault".
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  47.  26
    Discussion.Robert P. Multhauf, Edith M. Fox, Leland Anderson, R. Bruce Lindsay & Karl Honaman - 1962 - Isis 53 (1):39-51.
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  48.  3
    Ethics in HIV-related psychotherapy: clinical decision making in complex cases.John R. Anderson & Robert L. Barret (eds.) - 2001 - Washington, DC: American Psychological Association.
    Perhaps no other population exposes the clinician to more moral and legal dilemmas than clients with an HIV-positive diagnosis. What does the therapist do about the HIV positive patient who is having sex with unnamed partners and refuses to stop? What should be said in end-of-life decisions? What of the adolescent who is HIV positive but whose guardian does not wish the youth to be informed of his status?
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  49.  24
    Learning to Program in LISP1.John R. Anderson, Robert Farrell & Ron Sauers - 1984 - Cognitive Science 8 (2):87-129.
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  50.  73
    Friedrich Nietzsche: Cheerful Thinker and Writer. A Contribution to the Debate on Nietzsche’s Cheerfulness.Lorenzo Serini & Keith Ansell-Pearson - 2022 - Nietzsche Studien 51 (1):1-33.
    Cheerfulness or serenity is one of the most important themes in Nietzsche’s philosophy. Throughout his writings, from first to last, he can be found wrestling with conceptions of cheerfulness and promoting a cheerful mode of philosophizing. Despite the importance and recurrence of the theme of cheerfulness in Nietzsche’s entire œuvre, there have been relatively few studies specifically devoted to it. An important debate on cheerfulness has recently taken place in the literature on Nietzsche between Robert Pippin and Lanier (...)
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